The team with Johannes Karavidopoulos & Ekaterini Tsalampouni.

The last few weeks have been a whirlwind of excitement and unforeseen opportunities for me. To say that I was anticipating going on the most recent CSNTM expedition to Greece would be a lie. Approximately thirty-six hours before the team was scheduled to leave, I found out I was going because of a medical emergency with one of the other team members. I really do not remember much of what happened between then and arriving at the airport, but it was some combination of sleep deprivation, laundry, packing, making work arrangements, notifying professors, and euphoria. The euphoria may have partially just been the sleep deprivation. Either way, by Friday morning I was packed and at the airport anxiously awaiting my second experience traveling and photographing New Testament manuscripts with a team from CSNTM.

A graduate of Princeton University in the early nineteenth century, Robert Garrett, acquired a medieval copy of Paul’s letters, Hebrews, Acts, and the Catholic letters from Mt. Athos in 1830. His estate later donated this manuscript to Princeton University. The manuscript was produced in the twelfth or thirteenth century on parchment. It was meant as something of a pocket Bible, measuring only 13.9 × 10.3 centimeters. The leaves are very fine vellum, extraordinarily thin. Housed in the Special Collections room of the Princeton University’s Firestone Library with the shelf number Garrett 8, it had only briefly been mentioned in works dealing with New Testament manuscripts.

According to J. K. Elliott’s Bibliography of New Testament Manuscripts, 2nd edition (Cambridge, 2005), the latest published discussions of this manuscript was in Kenneth W. Clark’s Eight American Praxapostoloi in 1941.

Kurt Aland’s Kurzgefasste Liste des griechischen Handschriften der Neuen Testaments, 2nd edition (Berlin: Walter de Gruyter, 1994), the standard tool that indicates the location, contents, date, and other pertinent information of all known Greek New Testament manuscripts, put the location in parentheses and said that the manuscript was “verbrannt” or burnt. The Internet update to the Kurzgefasste Liste claims that the manuscript is now “zerstört”—destroyed. But just as when Mark Twain presumably proclaimed, after reading his obituary in a newspaper, “Reports of my demise have been greatly exaggerated,” so too the demise of codex 1799 is exaggerated. (Twain actually wrote, “This report of my death was an exaggeration.”)

I examined the manuscript on Thursday, 16 August 2012 for about an hour. It is true that the manuscript has been burned. It is also true that many of the leaves stick together, most likely from the heat melting the ink. But it is still completely intact. It needs to be restored, but it is not gone forever—not by a long shot. In fact, it is mentioned in some detail in Greek Manuscripts at Princeton: Sixth to Nineteenth Century, by Sofia Kotzabassi and Nancy Patterson Ševčenko, with the collaboration of Don Skemer (Princeton University Press, 2010). Mr. Skemer wrote to me and said he had no idea why anyone would ever think the manuscript had been destroyed.

I am grateful to the Curator of Manuscripts at the Firestone Library, Don Skemer, and his assistant, Charles Greene, for granting us access to this and other manuscripts in the Special Collection. And I am thrilled that a presumably dead manuscript has come back to life!